![]() |
|
Lest you forget
everything, never forget your parents.
Never forget
that their obligations are innumerable.
Worshipped many
deities on earth they have, to beget you,
So never hurt
their pious hearts with your harshness.
Remaining
hungry they themselves, fed you and raised you,
Do not spit
poison, on those who have given you nectar.
They have
fulfilled all your desires, and loved you deeply,
Fulfill all
their wishes, never forget to do this.
Even if you
earn millions and your parents are not made happy,
Never forget
that without serving them millions are like ashes.
You want your
children to serve you, become a child and serve,
What you do is
what you get, never forget this justice.
They slept in
the wet, but let you sleep in the dry,
Never forget
the mother’s loving eyes, and let not tears come to them.
Lovingly
flowers they have strewn, along your path,
Never become a
thorn in the path of those who guided you.
You can buy
anything with wealth,
but you won’t
be able to buy parents.
The infinite strength of God is latent within you. Firmly make good sankalps.
Develop your great strength by regularly doing asanas, pranayamas, dhyana, and
satsang. Make your parents, family, caste, and nation proud of you, and awaken
your inner strength to attain liberation. Enthusiastically keep going. Never
uselessly waste time. Do not fall into the mud of bad company. Awaken your
Kundilini Shakti. Then it will become just as innate for a sunflower to blossom
when the sun shines, as it is to
become great. To always maintain self-control and remain cheerful is the
greatest devotion to God.
SAAJ
USIKA HAI JO BAJANA JANTA HAI.
(Music belongs to he who knows how to play)
GEET
USIKA HAI JO GANA JANTA HAI.
(Song belongs to he who knows how to sing)
JIVAN
USIKA HAI JO JINA JANTA HAI.
(Life belongs to he who knows how to live)
PARMATMA
USIKA HAI JO PANA JANTA HAI.
(Parmatma belongs to he who knows how to attain
Him)
Ø
Wake
up early every morning. Sit up in your bed and do japa of the mantra given to
you by Sadguru. Make good resolutions. Look at both of your palms and then leave
your bed. Pay obeisances to your parents. Make the firm determination to live a
noble life. Do not act or laugh in a way that your teachers become angry with
you. Do your homework carefully and with concentration. Do not make unnecessary
expenses.
Ø
Perform
works and acts in such a way that your parents, Sadguru, other respected elders,
etc., remain pleased with you.
Ø
Attain
Self-realization and give salvation to 21 generations of your family.
Ø
Those
girls and boys who believe in God, who are not lazy or negligent and remain busy
in performing good deeds, who meticulously follow the commands of the scriptures
and Sadguru, perform good works that make their parents proud. They are eager to
live a radiant life, live a long life. Such fortunate children live to be
Chiranjivi.
Ø
Those
children who do not sit up straight, are unnecessarily fidgety, bite their
nails, do not wash their hands and mouth after meals, remain unclean, swear,
listen to slander, consume harmful things like tea, coffee and tobacco do not
live a long life.
Ø
Never
read late at night or at Trikal Sandhya time. If you study after waking up early
in the morning and meditate on Lord Shiva, Ganpati, and Goddess Saraswati for a
while, it will be very beneficial.
Ø
Those
who want to live a glorious and tejasvi life should not watch TV or movies that
harm eyesight and moral character.
Ø
The
lifespan of those who sleep with their heads facing north or west is reduced.
The lifespan of those who sleep with their heads facing south or east increases.
Ø
Never
overeat at night and do not overfeed others either. Eating many varieties of
food is unhealthy.
Ø
When
eating, your feet should be washed and wet. However, your feet should never be
wet when you go to bed at night.
Ø
Eating
a meal whilst cheerfully remembering God transforms the food into Prasad. Never
wear wet clothes. Never bathe completely naked. Never wear another person’s
clothes or shoes.
Ø
Never
talk when you do japa, walk, eat, urinate, defecate, or perform a yagna.
Ø
Remembering
God before going to sleep transforms your sleep into Yoga Nidra.
Ø
The
student who possesses control over his mind and senses, regularly studies
without fear and worry, is always successful.
Ø
He
who has peace of mind, goodwill towards all in his heart, subdues his vasanas,
has control over his senses, reads sat sahitya (good literature), and believes
that God is witness to all his actions can only be considered a true student.
Ø
Never
say such bitter or harsh words that will hurt others.
Ø
The
key to a long and tejasvi life is to regularly do asanas, pranayamas,
meditation, selfless service and association of saints.
Ø
In
reality only he who possesses strong determination is truly intelligent. Firm
determination is a strong boost for the body. The body gains strength from it
and a person acquires the enthusiasm to perform exceptional work. Through strong
determination people on their deathbeds have been seen to recover and perform
amazing works.
Ø
Frequently
remember, “I am the child of Rishis and Munis. I have taken birth in the lineage
of the great strongly determined Bhisma. The blood of the brave and highly
determined King Bhagiratha who brought the River Ganges on earth runs through my
veins. The place where even the Gods are eager to take birth, the land of Lord
Rama’s and Krishna’s incarnations is where I have been born… Then why should I
feel lowly and dejected? Sooner or later, I can accomplish anything I want. Why
should I feel lowly and dejected being the descendent of Rishis and Munis who
have given the entire world the message of the immortality of the Atma, divine
knowledge, and eternal fearlessness? I will awaken these samskaras of
fearlessness. I will remain celibate.”
v
O
brave student! Good character, tolerance, and education are your ornaments. Do
not waste your life pursuing addictions and sensual pleasures. Save yourself
from bad company and do satsang. Disobedient, stubborn, arrogant, and impolite
children do not progress, therefore abandon these bad qualities. Life,
knowledge, fame, and strength increase by paying obeisances to Guru and serving
elders. Live a simple life. Rather than beautify your body, beautify your mind
and intellect and then see how supremely beautiful you become.
v
Only
if knowledge is at the tip of your tongue and money in your pocket will they be
of any use. A woman of good character beautifies a home. Only by the company of
satsang and people of good conduct is life dignified. Only the ideals of Hindu
Sanskriti of “See God in all” and the principle of “The world is your family”
can give mankind peace and happiness.
v
If
wealth is lost nothing is lost. If health is lost then something is lost. If
character is lost then everything is lost. Therefore become of good character. A
caring and righteous person is successful in every field.
O
student! Namaskar is an invaluable jewel of Bhartiya sanskriti. Namaskar means to greet,
show respect, and pay obeisances. Namaskar is important and holds a significant
place in Bhartiya sanskriti. Just
as shaking hands is part of western culture, similarly putting the palms
together and bowing the head is an ancient tradition of Bhartiya sanskriti. There are many different
connotations and meanings to namaskar.
To
do namaskar is one of the best samskaras. When you do namaskar to elders,
parents, sages, and saints your ego dissolves and your inner consciousness
becomes pure. You become simple and sattvic and your vanity decreases. While
doing namaskar you also do Yoga Mudra.
You
fold your palms together and put your fingers on your forehead. Keep your eyes
half open. Your palms remain on your heart. This Mudra restrains your thoughts
and controls your vrittis and checks ego. By doing this you surrender your
personality and existence to faith. You earn faith. By the mudra of namaskar you
expereince oneness and get absorbed with the Supreme and all your duality of
opposites are resolved.
A
humble person is loved by all. Namaskar is soothing like sandalwood. By namaskar
both parties attain peace, happiness, and satisfaction. By becoming lighter and
thinner than air one gets closer to attaining excellence and being great. This
can be experienced by doing the mudra of namaskar.
When
our ego yields by doing namaskar to a ‘worthy’ person, the feelings of surrender
arises.
The
beauty of knowledge is in humility. That what is soft, agile, and flexible never
breaks. However, that what is hard, rigid, harsh, and rough breaks easily. Water
can only be collected in a vessel under the tap. The vessel kept on top of the
tap can never be filled with water. Namaskar is the key to make strangers your
own.
Namaskar
is the manifestation of simplicity, sadhu-ness, good samskaras, openness, and
purity.
All
religions have accepted namaskar. Christians place their hands on their chests
and bow their heads. Buddhists bow their heads as well. Jains pay obeisances by
bowing their heads. However, the technique of our Vedic dharma to do namaskar is
the finest. The life force and tej are prevented from being dissipated by
joining both palms together to form a samput, a circle. Therefore this type of
pranam is very beneficial. The life force is destroyed when people shake each
other’s hands. There is a strong possibility of contagious diseases being spread
by shaking hands.
Namaskar
is a form of submission. By it you bow down to the existence of God. You
surrender to the God abiding within the hearts of one another. In the 18th
chapter of the Bhagvata Gita Lord Krishna explained about surrender. There is a
great significance of namaskar in ‘Navdha Bhakti’. You are able to bind God in
the chains of love through namaskar. In this way namaksar is an exceptionally
excellent sanskar.
On
the forehead, between the two eyebrows is the centre for thinking. Yogis call
this the ‘Ajna Shakti Kendra’. It is called ‘Shiv Netra’ or ‘Kalyankari Vichar
Kendra’ as well. By doing a tilak of chandan, sindoor, etc., develops knowledge
and thinking power. This is why in Hindu dharma, while doing any auspicious work
one does a tilak on the forehead. Millions of people have seen His Divine
Holiness Sant Shri Asaramji Bapu do tilak of chandan before commencing satsang.
Because women predominately live in the Kendra of emotions and faith, Rishis
began the tradition of making them do tilak so that their power of understanding
increases. The minds of most women remain between the Swadishtan and Manipur
kendras. In these kendras, fear, emotion, and imagination are predominant. To
make sure that women are not carried away with emotion and imagination, Rishis
initiated the tradition for women to always do tilak so that they can benefit
from this tradition by having their ‘Shiv Netra’ and thinking power develop.
There are so many great women like Gargi, Ansuya, Shandili, etc. who have become
well known in Hindu dharma.
Today,
in some schools in our country, the power of motherhood, which is able, to give
birth to great warriors, philosophers, and saints is being scolded, ridiculed,
and prohibited for doing tilak. How long will Indians tolerate such tyranny? How
long will Indians be the victims of such a conspiracy?
O
youth! It is the duty of every youth to develop his or her physical,
intellectual, mental, and spiritual strength through self-restraint and good
conduct. The lamp that has no oil cannot give out light. Similarly, the body
that lacks virya, ojas, and the strength of self-restraint cannot develop the
body, sense, mind and intellect in an exceptional way.
today
actors and actresses who work in TV and films easily influence boys and girls.
To make themselves more physically attractive they visit beauty parlours.
However, they totally lack physical and spiritual strength.
Since
childhood, Bal Gangadhar Tilak was an intelligent student, discerning, did not
pay attention to physical appearance, and was physically very strong. He went to
university wearing only the traditional Indian dress. Every morning he woke up
early and did vyayam asana, puja, etc. He had a roommate named Kulkarni.
Kulkarni was very fashionable and lazy. He used to spend a lot of his time
trying to look good, powder his face, and spray perfume on his clothes. He would
wake up only after the sun rose and thus was a poor student. He was also
physically and mentally weak.
Once
Kulkarni was getting ready to go to college wearing a suit, tie, shoes, a gold
chain, and expensive watch. He told Bal Gangadhar to come to college with him.
Bal Gangadhar told him, “Even if I leave 15 minutes after you I will still reach
college before you will. I walk very fast. I don’t waste
time.”
Ten
minutes after Kulkarni left, Tilak got ready and left for college. Half way he
saw that a group of rowdy boys had surrounded Kulkarni and were beating him so
that they could steal his chain and watch. Seeing Tilak, Kulkarni pleaded with
him, “Please help me!”
Before
Tilak could do anything, one boy warned Tilak, “Just walk away from here quietly
before you also get beaten up.”
The
boy finished speaking and suddenly Tilak punched the boy so hard that he broke
the boy’s jaw. Tilak alone severely beat up the four rowdies that they ran away.
They didn’t even have the guts to look back. Now Kulkarni realized that he had
wasted his youthfulness in trying to make his physical appearance better, by
being lazy, and in maintaining bad company. Kulkarni then abandoned his hollow
lifestyle and fashionable clothes, and like Tilak, made both his mind and body
strong to fight for India’s independence against the British.
O
YOUTH !
Consider
the work at hand as puja and resolutely finish it. Fame always follows one who
is unwavering in his duty. Never let work be spoiled by carelessness and
stupidity. Do all work with diligence, selflessness, and enthusiasm. Never let
fear come near you. Glorify your work in a princely manner. Never wait for best
work, time, or person. The present time is the best time. Enthusiastically do
the work at hand to the best of your ability. See God in the heart of the person
whom you meet and deal with him accordingly.
The
greatest person is the one standing in front of you. The work at hand that is in
accordance to the scriptures is the best work. Do not perform any work that is
held in contempt by God residing in your inner consciousness, and you will be
ashamed of. Have firm faith that you have taken birth to perform great works.
Work wholeheartedly and rid yourself of the feeling that ‘I am the doer’. Who
cares if the sky collapses? Remain resolute, do not waver, and determinedly
finish your work.
Increase
your capacity for work. Constantly do abhyas to be established that you are the
non-doer, non-enjoyer pure enlightened True Satchitananda Atma. Do not
differentiate between the times of sadhana and worldly interactions. Experience
God in your worldly interactions. This is the best way to improve your sadhana
and worldly affairs.